A Fount of Fallacies
In one old joke, two friends are talking on a busy street corner in Manhattan. Noticing the frenetic traffic, one recounts some statistics he just heard. Apparently, he says, a man gets hit by a car in the city every 20 minutes. âOh dear,â says the other friend, âhe must get awfully tired of that.â Like many jokes, this one contains a subtle truth. That truth, often overlooked in news stories recounting statistical data, is this: Membership in a group (the man) often changes even though the group (âa manâ) retains the same characteristic.
âSome things are believed because they are demonstrably true. But many other things are believed because they are consistent with a widely held vision of the world â and this vision is accepted as a substitute for facts.â
This construct, which might be called the âfallacy of changing composition,â is just one of many reasoning patterns that are apt to lead even the cleverest people into mistakes unless they are careful. A related fallacy is the âfallacy of sameness,â which assumes that the members of a statistical category are the same in most respects, if not all. For example, generalizing about incomes of 18- to 24-year-old young men is easy. But in this category some are college grads and some are high school dropouts. When considering policy issues, that difference could be crucial.
âFallacies are not simply crazy ideas. They are usually both plausible and logical â but with something missing.â
While many economic fallacies exist, the most prevalent are the âzero-sum fallacy,â the âfallacy of composition,â the âchess-pieces fallacyâ and the âopen-ended fallacy.â Taking a minute to understand them can help you see economic issues more clearly.
The zero-sum fallacy goes like this: The assumption is that if one person is made better off, another is made worse off. Sometimes this is the case, but the fallacy lies in thinking that most economic transactions are win-lose. For instance, if developed nations are well off, the theory goes, then this wealth must have come at the expense of less-developed nations. These less-developed nations must have been exploited. Generally, though, free economic transactions are win-win. Both parties benefit. One obvious piece of evidence against the economic zero-sum fallacy is that people continually enter into economic transactions. If one party were always made worse off, you would think people would wise up after a while and economic activity would cease. That, of course, doesnât happen. It is true that the parties in an economic exchange often donât get the perfect deal they wanted, but nonetheless both parties can still benefit.
âMany desirable things are advocated without regard to the most fundamental fact of economics, that resources are inherently limited and have alternative uses.â
The fallacy of composition confuses the attributes of a part with the attributes of the whole entity. Suppose you are in a stadium watching a baseball game. You canât move your seat when you want to see the action more clearly, so you stand. You are better off; other people see you and also stand. Soon everyone in your section is standing, then the whole crowd is on its feet. The result: No one can see any better now than when everyone was seated. Your standing was a zero-sum move: You were better off, but you bought your advantage with othersâ pain. And all the audience members found themselves in a negative-sum situation, since the group as a whole was worse off, because now everyone had to stand. What was true for you, as a part (âstanding will improve my viewâ), was not true of the whole.
âPerhaps the biggest fallacy...is the implicit assumption that there is something intellectually baffling or morally wrong about the fact that different nations have different per capita incomes.â
Adam Smith spotted the chess-piece fallacy. Smith chastised people who thought they could âarrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess board.â Yet, more than two centuries after Smithâs warning, policy makers still try various forms of âsocial engineering.â Usually such schemes donât work because, unlike rooks and knights, people have wills and desires that often conflict with social engineersâ theories. Thus, social experiments tend to have unintended consequences, plus they are expensive and often the people who bear the costs are the very ones the plans sought to help.
âQuestions about the existence, magnitude and consequences of racial discrimination cannot be answered with gross statistics.â
The open-ended fallacy has a number of variations, but the common theme among them is simple: a failure to think clearly and concretely about a policyâs effects. Sometimes peopleâs thinking about likely results is too rosy. For instance, most people support public health spending. Another dollar for health spending is good, right? Well, not necessarily. Should a society spend half of its GDP to wipe out diaper rash? A quarter? A sixty-fourth? People tend to forget that resources are finite and all choices, including policy choices, require trade-offs. Rash-free skin likely means less of something else, since tax money is finite. Moreover, people often donât think about how long a policy should endure. On the other hand, open-ended thinking is sometimes too pessimistic. Just because, say, a developer has bulldozed some green space in one neighborhood doesnât mean that all of the cityâs green space is going away. It could be an isolated incident.
âSome might even say that race itself is a fallacy in a world where racial intermixtures keep increasing...even while the stridency of separate racial identities becomes louder.â
If you can spot these fallacies, youâll be well on your way to thinking clearly about some of todayâs most vexing policy issues. In addition, it helps to be on guard against some of the sloppy thinking that passes for wisdom in discussions of issues related to urbanization, gender, education, income, race and developing countries.
Urbanization
Listening to some people, you might think cities resemble a circle of Danteâs hell. Architecture critics complain about âurban sprawlâ and how âuglyâ todayâs suburbs look. Rich folks ensconced in fancy suburban mansions complain that developers are ravaging open spaces so they can put up cheap, ugly housing. Social critics complain about a lack of âaffordableâ housing in the city and point to high-density urban neighborhoods as the cause of crime. Taxpayers resist government efforts to fund new highways, thinking that more roads will only bring in more traffic and hence more congestion. Urban community leaders decry the flight of upwardly mobile workers from the city to the suburbs.
âIn many kinds of endeavors, the costs of not admitting to being wrong are too high to ignore.â
While cities and their associated suburbs do have problems, a look at the economics and history of urban development makes them seem far less scary. True, cities tend to be dense. But that is what cities are: They are places where people come together to transact business and create a shared culture. It was always thus. Ancient Rome had about the same number of people that Dallas has today, but the Romans lived on about two percent of the land area. Density doesnât mean things are bad, nor are suburbs evil just because they cover a wide area. After all, people have to live somewhere. Moreover, efforts to restrain growth cause economic distortions. Rich people donât want âcheapâ (read small, inexpensive) houses near their neighborhoods. They lobby for restrictive covenants and greenbelts. The result? More costly housing for the middle class.
Gender
The received wisdom is that women have always gotten a raw deal at work. They are unfairly paid less for the same work, says conventional wisdom. Worse, they are subject to pernicious hiring discrimination. Were it not for anti-discrimination laws, common lore insists, women would be in even worse shape, since the patriarchy clearly has conspired to keep them underpaid.
âGross income differences between groups can easily lead to fallacious conclusions, if various demographic, educational and other differences are ignored.â
Right? Not exactly. Few informed people deny that women earn less than men. They do. The question is why. One explanation is pervasive discrimination and gender bias. But some other explanations are more plausible. Consider this example: According to a study in the New England Journal of Medicine, male doctors earn 41% more per year than female doctors. However, the young male doctors in the study worked more than 500 hours a year more than the female doctors When researchers adjusted the two groups for hours, specialty, location and other factors, the income differential disappeared. A female economistâs research shed more light on the issue: About 37% of women leave the official workforce at some time in their careers, and about the same percentage work part-time for a while. This pattern shows up repeatedly, suggesting that choice, not discrimination, is responsible for a major portion of the income gap.
Education
To many people, the groves of academe seem idyllic compared to the business world. How wonderful it seems to belong to an institution free of normal business constraints. After all, colleges are nonprofits that are motivated by ideals higher than money.
âThroughout history, the world has abounded with differences that are today called âdisparitiesâ or âinequalities,â even in situations where they cannot be explained by discrimination.â
Unfortunately, the facts seem determined to deflate such fallacious reveries. Professors often donât have studentsâ best interests at heart. Why should they? After all, once they have tenure, they canât be fired. Moreover, faculty members control most nonprofit universities. Professors sometimes abuse this power, such as when they choose textbooks based on kickbacks they get from publishers. And have you ever wondered why all the âgoodâ classes are held at the same time, in the middle of the day? Possibly itâs because those tenured professors want to come to work late and leave early. The result? You canât get the class you want. And even if you got it, you might not learn much. Faculty members generally arenât promoted based on their teaching skills, but rather on their prestige and the research dollars they generate. No for-profit firm could survive were it run like a university. Shareholders would revolt.
Income
Open a newspaper or turn on the TV and youâre likely to hear a lot of statistics about U.S. incomes. For instance, the rich are prospering while mid-range incomes stagnate and the middle-class shrinks. The rich get richer as the poor get poorer, and CEOs are shockingly overpaid, given the tiny shareholder value they deliver. Is some, all or none of this correct? Typically, the numbers supporting these claims are based in fact. However, these numbers can be interpreted in wildly different ways, leading to common fallacies. Unfortunately, ideologues on the right and left are apt to give explanations that merely advance their sides of the argument. The media also perpetuate misconceptions. For instance, newspapers like to say that âhousehold incomesâ have not risen in the past few decades. That phrase conceals the fact that households have different numbers of members. Without knowing how the size of the average household has varied during that period, drawing reliable conclusions is chancy. Similarly, pundits speak of poor peopleâs âincomeâ without accounting for government transfers, when people in the lowest two deciles of income get more than two-thirds of their income from such transfers.
Race
Few issues are more contentious than race, and few concerns are more subject to confusion. Many feel racism caused slavery, and is the principal cause of todayâs income differentials between blacks and whites in the U.S. The common wisdom says that discrimination and racism always coincide.
âMost male-female economic differences are accounted for by factors other than employer discrimination, but that does not mean that there have been no instances of discrimination.â
For all these issues and others, walking gingerly through the numbers is the best way to make sense of things. For one thing, using race at all as a classifier can conceal other important group differences, such as age. The median age of African-Americans is five years younger than the general population. Younger people tend to earn less, which helps explain why black peopleâs incomes might be lower.
âPerhaps most dangerous of all is the practice of not subjecting fashionable beliefs to the test of facts, but instead accepting or rejecting beliefs according to how well they fit some pre-existing vision of the world.â
Other racial groups also are much younger than the U.S. median age, particularly Asians (median ages from 23 for Japanese-Americans to 16 for Hmongs), and age âcorrelates closely with earnings.â Racial groups also have different histories. About 60% of Japanese-Americans were born in the U.S., while less than a third of other Asians there were. This can have a huge impact on income and achievement, since native-born workers may be far more familiar with their society than immigrants are. When presented with racial âfacts,â look closely at the numbers rather than getting stuck on emotional issues.
Developing Countries
Why are some countries so rich and others so poor? Many believe that the answer must be âexploitation.â Failing that, perhaps the answer is a lack of foreign aid. If rich countries merely gave more, poor nations could prosper. Right?
âSome popular fallacies...are centuries old and were refuted centuries ago, even if they are repackaged in up-to-date rhetoric to suit current times.â
While this fallacious interpretation is appealing, the reality is different. First, the discussion about rich and poor nations is often cast in terms of the âfirstâ and the âthirdâ worlds. But this is hardly helpful. Countries can be arrayed along a continuum of wealth and little reason exists to think countries should be equally wealthy. After all, countries differ in their geography. Some have rivers that link commercial centers, while others are isolated islands. Some have climates that are hospitable to agriculture, while others are barren and sere. Similarly, countries have different traditions and cultures. Some have a heritage of law and order; others seem prone to lawlessness. Putting such facts together explains a great deal, though it doesnât eliminate these differences.